Abstract
This article explores practices of othering through formations of normative sameness in discussion-based seminar classrooms. It takes literary scholar Stanley Fish’s question, ‘Is there a text in this class, or is it just us?’, back into the classroom to explore the formation of a ‘just us,’ an imagined homogeneous interpretive community which, I argue, has discriminatory effects by normalising
some voices and practices. It draws on feminist and anti-oppressive theory to discuss ways to pedagogically trouble the enactment of homogeneous interpretive communities in the Gender Studies classroom. As the Gender Studies teacher, I devised pedagogical practices based on the allocation of specific roles as a way to work towards an anti-discriminatory classroom by demystifying academic practice and framing seminar practice as a social genre. The article critically reflects on students’ subsequent reluctance to take on roles and
their preference for free-flowing discussions, doing what comes naturally, a ‘doing’ of academia which, I suggest, is linked to social privilege.
some voices and practices. It draws on feminist and anti-oppressive theory to discuss ways to pedagogically trouble the enactment of homogeneous interpretive communities in the Gender Studies classroom. As the Gender Studies teacher, I devised pedagogical practices based on the allocation of specific roles as a way to work towards an anti-discriminatory classroom by demystifying academic practice and framing seminar practice as a social genre. The article critically reflects on students’ subsequent reluctance to take on roles and
their preference for free-flowing discussions, doing what comes naturally, a ‘doing’ of academia which, I suggest, is linked to social privilege.
| Original language | English |
|---|---|
| Pages (from-to) | 654-665 |
| Journal | Gender and Education |
| Volume | 27 |
| Issue number | 6 |
| DOIs | |
| Publication status | Published - 2015 |
Subject classification (UKÄ)
- Gender Studies
Free keywords
- interpretive communities
- imagined homogeneity
- the seminar classroom
- genre
- anti-oppressive pedagogy