Abstract
As poetry the Akathistos has spurred a whole strain of iconography. The song, however, heaps image upon image, creating a shaky landscape, one which yields an ecstatic kind of seeing. With a form that frequently approximates sound poetry, it complicates a stable gaze.
The icons usually feature 24 narrative scenes neatly representing the 24 stanzas of the hymn. While much kontakion hymnography has a clear narrative layout, the poetic Akathistos actually lacks a narrative development, depending much more on spatially flourishing imagery as it slings itself out in intertwining scrolls. This chapter argues that the icons contribute to a domestication of an otherwise wild and sprawling metaphorical growth, focusing the viewer’s gaze on a humanoid stability absent in the Akathistos Hymn. The Akathistos tradition, then, sprouts with a tension between the aniconic, almost apophatic, darkness of the chairetismoi and the sanitizing pull of the icon scenes. The poetry, ultimately, takes the reader to a place where the iconography hesitates to go.
Having discussed this tension, the chapter turns to the “dark Mariology” of the hymn; the salutations associate the Theotokos with landscapes and fields, an overshadowed meadow, and downplay anthropomorphic forms, giving way to a much more dispersed Marian imagination, connecting her to the rich soil and the fertile earth.
The icons usually feature 24 narrative scenes neatly representing the 24 stanzas of the hymn. While much kontakion hymnography has a clear narrative layout, the poetic Akathistos actually lacks a narrative development, depending much more on spatially flourishing imagery as it slings itself out in intertwining scrolls. This chapter argues that the icons contribute to a domestication of an otherwise wild and sprawling metaphorical growth, focusing the viewer’s gaze on a humanoid stability absent in the Akathistos Hymn. The Akathistos tradition, then, sprouts with a tension between the aniconic, almost apophatic, darkness of the chairetismoi and the sanitizing pull of the icon scenes. The poetry, ultimately, takes the reader to a place where the iconography hesitates to go.
Having discussed this tension, the chapter turns to the “dark Mariology” of the hymn; the salutations associate the Theotokos with landscapes and fields, an overshadowed meadow, and downplay anthropomorphic forms, giving way to a much more dispersed Marian imagination, connecting her to the rich soil and the fertile earth.
| Original language | English |
|---|---|
| Title of host publication | The Akathistos Hymnos and Intermedial Compositional Processes in Later Byzantium |
| Subtitle of host publication | Sung, Written, Painted |
| Editors | Jon C. Cubas Díaz |
| Publisher | Palgrave Macmillan |
| Pages | 313–323 |
| Number of pages | 11 |
| ISBN (Print) | 9783031627873 |
| DOIs | |
| Publication status | Published - 2025 |
Publication series
| Name | New Approaches to Byzantine History and Culture |
|---|
Subject classification (UKÄ)
- History of Religions