Mary Wollstonecraft’s Feminist Critique of Property. On Becoming a Thief From Principle

Forskningsoutput: TidskriftsbidragArtikel i vetenskaplig tidskrift

Abstract

The scholarship on Mary Wollstonecraft (1759-1797) is divided concerning her views on women’s role in public life, property rights and distribution of wealth. Her critique of inequality of wealth is undisputed, but is it a complaint only of inequality or does it strike more forcefully at the institution of property? The argument in this article is that Wollstonecraft’s feminism is partly defined by a radical critique of property, intertwined with her conception of rights. Dissociating herself from the conceptualization of rights in terms of self-ownership, she casts economic independence – a necessary political criterion for personal freedom – in terms of fair reward for work, not ownership. Her critique of property moves beyond issues of redistribution to a feminist appraisal of a property structure that turns people into either owners or owned, rights holders or things acquired. The main characters in Wollstonecraft’s last novel – Maria who is rich but has nothing, and Jemima, who steals as a matter of principle – illustrate the commodification of women in a society where even rights are regarded as possessions.

Detaljer

Författare
Enheter & grupper
Forskningsområden

Ämnesklassifikation (UKÄ) – OBLIGATORISK

  • Filosofi, etik och religion

Nyckelord

Originalspråkengelska
Sidor (från-till)942-957
TidskriftHypatia
Volym29
Utgåva nummer4
StatusPublished - 2014
PublikationskategoriForskning
Peer review utfördJa

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Lena Halldenius

2009/01/012018/12/31

Projekt: Forskning

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